‘A philosophical critique of Hegel will have to squarely confront this question, howsoever critical it may well be—and justifiably so—of Hegel’s specific historical, sociological, and politico-theoretical forays. After all, at stake in the latter is both the conceptualisation and expression of the modern condition in the shape of the free citizen (modern politics) having a human history as much as a “collective perfectibility.”’
— Rahul Govind, Economic & Political Weekly, Vol. 53, Issue No. 16, 21 April 2018
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